Counter-story
in Aristotle and Dante Discover the
Secrets of the Universe
Multicultural literature is
important in today’s middle school and high school curricula, and within that
umbrella of race and culture representation exists the equally relevant
category of queer literature. Instead of positioning multicultural and queer literature
as separate genres to consider – although there are good reasons for this
separation of discourse – this essay will use ideas presented by Sandra
Hughes-Hassell in Multicultural Young
Adult Literature as a Form of Counter-Storytelling (Counter-Storytelling) and by Logan et. al. in Criteria for the Selection of Young Adult Queer Literature (Criteria) to show how the novel Aristotle and Dante Discover the Secrets of
the Universe (A&D) by
Benjamin Alire Sáenz not only meets several of the criteria Logan et. al.
suggest but also in the larger genre of multicultural literature, this novel
works well as a counter-story of queer experience. Further, by considering the
two genres as interrelated, we start to discourse academically the naturalness
and normative experiences of race and sexual identity, which could be quite
useful when encountering the pushback of students in the classroom and the
attempts to ban literature in our public schools based on reading about queer
experience.
The first aspect of teaching
multicultural literature (including queer literature) is shifting the
peripheral experiences of minority race and sexual identity towards the center
ground of text examination in the classroom. Exposing our students to a variety
of marginalized cultures and identities not only serves to create a space of
tolerance and inclusion but also gives them a mirror and/or window to visualize
and normalize the experiences of these individuals. Hughes-Hassell argues that
“we cannot overestimate the power of seeing (or not seeing) oneself in
literature” (214). Here, not only does Hughes-Hassell explain the power of
relating to a character and their experiences but she also suggests the
negating power of not being able to relate to characters and their stories if
those stories do not exist in curricula.
One of the criteria put forth for selecting
queer literature in the classroom in the Criteria
article is Windows and Mirrors. Logan et. al. explain, “Window opportunities
expose students to aspects of the literature that offer new insights and
perspectives to their existing notions. A mirror opportunity occurs when
readers get to relate to what is read through reflective interactions with the
characters” (33). The mirror aspect of A&D
is very important to a classroom discussion for students who may identify as
queer, and this calls to Hughes-Hassell’s discussion of the power of seeing
oneself represented in literature. The window aspect of this criteria explains
the power of representing marginalized identities in the classroom regardless
of personal experiences of the students. Also, by offering “new insights and
perspectives” the counter-story challenges stereotypes and assumed “existing
notions” of what queer identity and queer experience entails.
Another
criterion suggested in Criteria for
selecting queer literature requires examination of existing stereotypes and the
challenges to those stereotypes. Through two different male characters A&D offers new insights and
perspectives for queer identity and consciousness. A&D offers both a stereotype of a queer identity and a
character who challenges that stereotype in his growth toward queer identity.
In some ways the character Dante is a stereotype of queer identity because he
is the one who approaches Ari, he is the sentimental, emotional, and physically
affectionate character. Early in the novel when Ari is getting to know Dante,
he realizes their differences. After they confront (for different reasons) some
boys about killing a bird, Ari speculates:
Dante
was crying again. And I felt mean because I didn’t feel like crying. I didn’t
really feel anything for the bird. […] I was harder than Dante. […] Maybe he
could like the fact that I was hard just as I liked the fact that he wasn’t hard. […] And why was it that
some guys had tears in them and some had no tears at all? Different boys lived
by different rules (54-55).
This
examination into the different characters Ari and Dante positions them as opposites.
Dante is the emotional kid who cares about a killing of a bird. Ari struggles
with compassion for the dead bird. Dante’s the soft one, Ari is the hard one.
Dante cries Ari doesn’t. Ari questioning the differences between the two of
them questions the reader’s potential assumption of the effeminate gay through
stereotype. At this early point a reader could begin to speculate that perhaps
Dante is gay but Ari is not. However, by the end of the novel and through Ari’s
growth into a young man with this friendship, we learn that tough, masculine,
quiet and aloof Ari is gay as is effeminate, sweet, beautiful, emotional Dante.
A&D provides a stereotype and a
challenge to that stereotype through the two characters Ari and Dante. Ari as
character not only provides a window wherein any reader can examine the
internal struggles the non-stereotype goes through in developing his sexual
identity, but also provides a counter-story for the queer identity.
Logan
et. al. summarize Clark and Blackburn’s assertion that “YA queer literature
should be steeped in queer consciousness that portrays multiple queer
characters within supportive communities and families” (as qtd in Logan et. al.
33). Although Ari and Dante encounter hate crimes against the LGBTQ community,
both of their immediate families support their queer identity 100%. This
affirms and normalizes their experiences with sexual identity. Also, if we
consider the traditional story as the marginalized and discriminated identity
struggling to find affirmation and acceptance, A&D challenges this notion by providing a counter-story where
both of the kids’ parents know and embrace their sons’ struggle with sexual
identity. A&D offers the
acceptance of marginalized identities as a central lesson in the familial community
and as a counter-story to the trope of the disowned/abandoned queer character.
There
are many valuable criteria for integrating this novel into a unit on
multicultural identity and queer identity in a middle-school or high-school
classroom. This novel is rich in symbolism and text complexity and presents
possibilities for cross-curricular activity. It meets the most essential
criteria Logan et. al. present: curriculum relevance and literary merit (34),
but reaching beyond that it also meets their criteria of presenting windows and
mirrors into queer experience and the challenge of stereotypes. More
importantly, as with any noteworthy multicultural literature, it presents the
characters and their stories within a context of the counter-story, positioning
queer identity and its struggles as acceptable and normal.
Works Cited
Blackburn, Mollie V. and
Carolina T. Clark. “Analyzing Talk in a Long-Term Literature Discussion Group:
Ways of Operating within LGBT-inclusive and Queer Discourses.” Reading Research Quarterly 46.3 (2009): pp.
222-248. Print.
Hughes-Hassell, Sandra.
“Multicultural Young Adult Literature as a Form of Counter-Storytelling.” The Library Quarterly: Information.
Community, Policy. Vol 83 No.3 July 2013, pp. 212-228. The University of
Chicago Press. PDF. http://www.jstor.org/stable/10.1086/670696.
Logan, Stephanie R.,
Terri A. Lasswell, Yolanda Hood, and Dwight C. Watson. “Criteria for the
Selection of Young Adult Queer Literature” English
Journal 103.5 (May 2014) pp. 30-41. National Council of Teachers of
English. PDF.
Sáenz, Benjamin Alire. Aristotle and Dante Discover the Secrets of
the Universe. New York: Simon & Schuster, Inc. 2012. Print.
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